Tinuk Dwi Cahyani
Lecturer Faculty of Law Muhammadiyah University Malang
The concept of multicultural provide insight that is free for individual space for every human to be tolerant of each other in both the cultural dimensions, economic, political and sociological community itself. Multicultural require energy and thought that explores the principles of humanity. Real human birth has become a trend of difference itself so as beings should try to also understand the other. The difference must be in enrich with positive things to maintain and enhance the individual faith of all men, because such things are obligatory for the sunnah and enjoy and see the true diversity of transition. But many among men who do not understand the substance of the multicultural faith. There are still many problems violence against religion, creed, ethnicity, customs, racial and ethnic minorities so that true diversity can not be achieved. It was more a sense of discomfort caused by the move and believes, the multicultural faith was certainly replaced with a fury in diversity.
Universality of human values is no longer the icon to change the situation towards peace and good thing, but already tergadaikan by emotions that impoverished by the economic and sociological needs, no longer solve problems by force of reason intellectual thought, it soared in violence soar. Multicultural faith is an idea that should be in the Campaign for a locomotive and supplement the whole human thinking in terms of perpetuating a genuine diversity. Multicultural Faith is God's mandate that can not be compared and has a value keuniversalannya. Mirror multicultural faith must be in a room that ade calm so as to become a new energy in reducing all social anger. Again, not a principle that is valuable and beneficial to all human activity, if only social anger easily in North Sulawesi by uncontrolled emotional fire by the multicultural faith, for example with the bloody events that occurred in the name of religion and belief, causing very wide gap in mengangga front of our own eyes. This is what makes the religion which we understand in the context of the multicultural faith be dim, but religion is an instrument of enlightenment without any distinction of human faith.
Try it, we go back and check that the majority often become super power in risking his conviction, but that's the work of the individual against his Lord, whether they would be received by religion or a new religion or to create their own religion let alone have a different ideology in a particular religion as well not be a problem, although worship and cautious and only thing that distinguishes humans and ketakwaanya faith. The most important thing to know is that in this world of freedom is a very precise direction to be a barometer of whether the man is faithful and righteous or not. The freedom that the intent is the dimension of freedom and moral values, even if there are acts in the context of violence and do kemungkaran then still processed in accordance with certain legal rules that exist. Awareness of the multicultural faith is very important as the spearhead to understand and interpret the diversity in society with the aim of ensuring the freedom that is not measurable (prophetic freedom).
Multicultural understanding as suflemen awareness in society, for a sense of security and mutual respect that had been in want of us all become nature konsolidatif necessarily meaningful and foster happiness among others. Multicultural faith is very important to be in place in every corner of life and in pockets of poverty in society as the basis of universal consciousness and do not brake for anarchy. Multicultural faith must also be registered in the principles of economics, politics and culture, because it's actually very in touch with the community so that the faith factor in needing very multicultural. The phenomenon that we see today, both in the context of violence against religion, Ahmadiyah, burning churches and killing and looting everywhere and the law does not function at all to bring the justice system, this is human weakness sala one among others in understanding that multiculturalism is pillars of faith is a theological interpretation that should be placed on the conscience and strong faith, so that diversity can be maintained neat and nice.
Tinuk Dwi Cahyani is Lecturer of Law Faculty and Laboratory Staff of Law Faculty of Law University of Muhammadiyah Malang
